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By Yoshitaka Amano

Amano Yoshitaka JAPAN ultimate delusion (in Japanese)

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Nevertheless, I aim to produce a narrative that provides a sense of coherence and clarity and thus leads to a greater understanding of the intersections between gender relations, sexuality and Japanese criminal justice approaches to gendered violence. Chapter 2 lays the groundwork necessary to develop the argument that the dominant culture of eroticised violence frames judicial decision-making in cases of sexual violence against women. I focus on how the commodification of eroticised violence normalises a culturally specific discursive construction of masculine sexuality as a system of natural drives.

2 Sukebei masculinity thus pivots around the expression of gendered power. This is highlighted in the familiar social narrative of the emasculated impotent salary man who has, through total devotion and sacrifice to his company, lost his sense of self and manhood symbolised by his inability to achieve an erection. The narrative is essentially a critique 24 Hegemonic masculinity and guilty feminine bodies of the social expectation of loyalty and self-sacrifice to the company and nation, but the flaccid penis signifies the centrality of sexuality and power to constructions of masculinity.

Moreover, it is likely that many victimsurvivors did not file a report due to feelings of shame or fear. Alternative sources estimate that cases were as high as 3,500 in the first month of the occupation forces landing in Japan (Fujime 1997a: 326). Yuki Tanaka (1995: 40) similarly notes that in the first 10 days of the occupation there were 1,336 cases of rape in the prefecture encompassing the two major ports near Tokyo. In 1946, the system of licensed prostitution was abolished; however, tacit endorsement of prostitution continued for the next decade under a Hegemonic masculinity and guilty feminine bodies 23 11 11 011 11 0111 11 system of special zones for various types of prostitution and entertainment businesses, which were regulated by police.

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