By Marta Harnecker
Over the past few many years Marta Harnecker has emerged as one in every of Latin America's such a lot incisive socialist thinkers. In A global to Build, she grapples with the query that has bedeviled each stream for radical social swap: how do you build a brand new global in the framework of the previous? Harnecker attracts on classes from socialist pursuits in Latin the USA, particularly Venezuela, the place she served as an consultant to the Chávez management and was once a director of the Centro Internacional Miranda.
A international to construct begins with the fight for socialism this present day. Harnecker bargains an invaluable assessment of the altering political map in Latin the USA, interpreting the trajectories of numerous innovative Latin American governments as they paintings to enhance replacement types to capitalism. She combines research of concrete occasions with a elegant theoretical realizing of grassroots democracy, the nation, and the boundaries imposed through capital. For Harnecker, twenty-first century socialism is a historic strategy in addition to a theoretical venture, one who calls for mind's eye not less than braveness. She is a lucid advisor to the routine which are struggling with, right away, to construct a greater global, and a tremendous voice when you desire to stick with that direction.
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Extra resources for A World to Build: New Paths toward Twenty-First Century Socialism
Cultural managers filter from economics departments and advertising firms into political parties and the corporate media with the explicit goal of manipulating public discourse. , economists’ approach to capitalism today). Have we indeed moved that far way from Comte’s vision? Done well, science is both progressive and relational. Done poorly, scientific discourse tends toward narrowly conceived doctrinal rigidity, much like a priesthood’s. If I have caricatured social science above, it was not to dismiss it outright.
A quantity of labour) ‘exchanges’ constitute the value of this quantity of labour, it is tautologous to say: the value of a certain quantity of labour is equal to the wages or to the amount of money or commodities for which this labor exchanges. In other words, this means nothing more than: the exchange-value of a definite quantity of labour is equal to its exchange-value—otherwise called wages” (emphases in the original). ” as well as forms of bourgeois ideology such as nationalism and political-economic theory.
5). He then comments: “The purpose of this phrase is to equate the expressions ‘quantity of labour’ and ‘value of labour’…. This phrase itself is a mere tautology, an absurd truism. , a quantity of labour) ‘exchanges’ constitute the value of this quantity of labour, it is tautologous to say: the value of a certain quantity of labour is equal to the wages or to the amount of money or commodities for which this labor exchanges. In other words, this means nothing more than: the exchange-value of a definite quantity of labour is equal to its exchange-value—otherwise called wages” (emphases in the original).