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By Jon Thares Davidann

3 similar issues weave during the event of the yankee YMCA missionaries and eastern Christians among 1890-1930: the relationship among nationwide id and Christianity, ensuing conflicts among those Christians, and an alternating experience of problem and development. within the Twenties, tensions among americans and jap leaders led the yankee YMCA missionary move to reevaluate its goal and compelled it clear of nationalism.

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It is not narrow or exclusive. "26 Thus, the slogan evoked the same sense of urgency and opportunity, crisis and progress, which the missionary writers above identified. In addition, it helped join together Protestant Christianity at home, becoming a powerful unifier of missionary discourse in the late nineteenth and early twentieth century. Both evangelical premillennialists and postmillennial missionary supporters rallied around the watchword in the 1890s. This motto also functioned to give missionaries out in the field a sense of control over what was at times a tempestuous and confusing enterprise.

For my abilities as an Page 15 historian of Japan and as a translator of Japanese, I owe thanks to Professor Byron K. Marshall, without whose help and guidance the story of Japanese Christians in the YMCA would never have been told. I have leaned heavily on his expertise and he has been as great a resource as anyone can be. The staff at the YMCA Archives in St. Paul have also been invaluable. My good friend, Tadashi Takahashi, with great kindness and effort helped me with my research while I was in Japan and since I've returned home.

Although a text of his speech no longer exists, there is evidence that he brought along some of the themes fresh from his new book into his lecture at the student gathering. The slogan "All should go and go to all" appeared in both the book and his Northfield lecture. And the book also contained an appendix that was a short statement of encouragement to mission work from a meeting of missionary leaders at Northfield in the summer of 1885, preparatory to the 1886 con- Page 32 ference. So the connections between the Northfield meeting and Pierson's book were established even before the meeting of 1886.

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